Año 1928. Exiliadas de Rusia tras la revolución bolchevique, Lydia Ivannova y su madre hallan refugio en Junchow, China.
La situación de los rusos, expulsados de su país sin pasaporte ni patria a la que regresar, es muy difícil. La ruina económica las acecha y Lydia, consciente de que tiene que exprimir su ingenio para sobrevivir, recurre al robo.
Cuando un valioso collar de rubíes (regalo de Stalin) desaparece, Chang An Lo, amenazado por las tropas nacionalistas a la caza de comunistas, interviene en la vida de Lydia y la salva de una muerte segura.
Atrapados en las peligrosas disputas que enfrentan a las violentas Triadas (organizaciones criminales de origen chino) de Junchow, y prisioneros de las estrictas normas vigentes en el asentamiento colonial, Lydia y Chang se enamoran y se implican en una lucha atroz que les obliga a enfrentarse a las peligrosas mafias que controlan el comercio de opio, al tiempo que su atracción sin fin se verá puesta a prueba hasta límites insospechados.
The last in the Strangers and Brothers series has Sir Lewis Eliot's heart stop briefly during an operation. During recovery he passes judgement on his achievements and dreams. Concerns fall from him leaving only ironic tolerance. His son Charles takes up his father's burdens and like his father, he is involved in the struggles of class and wealth, but he challenges the Establishment, risking his future in political activities.
Shepard disgorges ideas like a drunk or a junkie, streams of images described in visceral prose that essentially numb you to their force. An anaesthetic effect is present in stories like "Life of Buddha" (1988), in which a heroin addict provokes the transmutation of a male transsexual into a perfect woman. Shepard's characters crave freedom and transformation; the narratives over-reach and become baroque in their pursuit of it, and so lose some of their power. They express the central paradox of Shepard's work: his acceptance and celebration of claustrophobia and the "feeling of stricture" (as in "Griaule"), and his desperate raging against it.
"I need to rebel against myself. It's the opposite of following your bliss. I need to do what I most fear." Beleaguered reporter Carl Streator is stuck writing about SIDS and grieving for his dead wife and child; he copes by building perfect model homes and smashing them with a bare foot. But things only get worse: Carl accidentally memorizes an ancient African "culling song" that kills anyone he focuses on while mentally reciting it, until killing "gets to be a bad habit." His only friend, Nash, a creepy necrophiliac coroner, amuses himself with Carl's victims. Salvation of a sort comes in the form of Helen Hoover Boyle, a witch making a tidy living as a real estate broker selling-and quickly reselling-haunted houses. She, too, knows the culling song and finances her diamond addiction by freelancing as a telepathic assassin. Carl and Helen hit the road with Helen's Wiccan assistant, Mona, and her blackmailing boyfriend, Oyster, on a search-and-destroy mission for all outstanding copies of the culling song, as well as an all-powerful master tome of spells, a grimoire. Hilarious satire, both supernatural and scatological, ensues, the subtext of which seems to be Palahniuk's conviction that information has become a weapon ("Imagine a plague you catch through your ears"), and the bizarre love affair between Helen and Carl offers the lone linear thread in a field of narrative flak bursts. But the chief significance of this novel is Palahniuk's decision to commit himself to a genre, and this horror tale of both magic and mundane modernity plants him firmly in a category where previously he existed as a genre of one.